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"It Happened To Our Fathers...."

Father,
we do well to join all creation,
in heaven and on earth,
in praising you, our mighty God
through Jesus Christ our Lord.

You made man to your own image
and set him over all creation.
Once you chose a people
and, when you brought them out of bondage to
freedom, they carried with them the promise
that all men would be blessed
and all men could be free.

What the prophets pledged
was fulfilled in Jesus Christ,
your Son and our saving Lord.
It has come to pass in every generation
for all men who have believed that Jesus
by his death and resurrection
gave them a new freedom in his Spirit.

It happened to our fathers,
who came to this land as if out of the desert
into a place of promise and hope.
It happens to us still, in our time,
as you lead all men through your Church
to the blessed vision of your peace....
Granted, the text above is no longer in use, but as it's the old proper Preface for this Thanksgiving Day, it still makes for a worthwhile reflection.

Whether your centerpiece is dinner with family, the marathon football, a raid on the mall (God forbid), or something else, with thanks for all the blessings of these years, may all this day's joy and goodness be yours.

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Pope Francis: Cultural colonization ends in persecution

(Vatican Radio) Cultural and ideological colonization does not tolerate differences and makes everything the same, resulting in the persecution even of believers. Those were Pope Francis’ reflections in his homily morning Mass at Casa Santa Marta, which centered on the martyrdom of Eleazar, narrated in the book of Maccabees from the First Reading (Maccabees 6: 18-31).

The Pope noted that there are three main types of persecution: a purely religious persecution; a “mixed” persecution that has both religious and political motivations, like the Thirty Years War or the St. Bartholomew’s Day Massacre”; and a kind of cultural persecution, when a new culture comes in wanting “to make everything new and to make a clean break with everything: the cultures, the laws and the religions of a people.” It is this last type of persecution that led to the martyrdom of Eleazar.

The account of this persecution began in the reading from Monday’s liturgy. Some of the Jewish people, seeing the power and the magnificent beauty of Antiochus Ephiphanes (a Greek king of the Seleucid Empire), wanted to make an alliance with him. They wanted to be up-to-date and modern, and so they approached the king and asked him to allow them “to introduce the pagan institutions of other nations” among their own people. Not necessarily the ideas or gods of those nations, the Pope noted, but the institutions. In this way, this people brought in a new culture, “new institutions” in order to make a clean break with everything: their “culture, religion, law.” This modernizing, this renewal of everything, the Pope emphasized, is a true ideological colonization that wanted to impose on the people of Israel “this unique practice,” according to which everything was done in a particular way, and there was no freedom for other things. Some people accepted it because it seemed good to be like the others; and so the traditions were left aside, and the people begin to live in a different way.

But to defend the “true traditions” of the people, a resistance rose up, like that of Eleazar, who was very dignified, and respected by all. The book of Maccabees, the Pope said, tells the story of these martyrs, these heroes. A persecution born of ideological colonization always proceeds in the same way: destroying, attempting to make everyone the same. Such persecutions are incapable of tolerating differences.

The key word highlighted by the Pope, beginning with Monday’s reading is “perverse root” – that is Antiochus Epifanes: the root that came to introduce into the people of God, “with power,” these new, pagan, worldly” customs:

“And this is the path of cultural colonization that ends up persecuting believers too. But we do not have to go too far to see some examples: we think of the genocides of the last century, which was a new cultural thing: [Trying to make] everyone equal; [so that] there is no place for differences, there is no place for others, there is no place for God. It is the perverse root. Faced with this cultural colonization, which arises from the perversity of an ideological root, Eleazar himself has become [a contrary] root.

In fact, Eleazar dies thinking of the young people, leaving them a noble example. “He gives [his] life; for love of God and of the law he is made a root for the future.” So, in the face of that perverse root that produces this ideological and cultural colonization, “there is this other root that gives [his] life for the future to grow.”

What had come from the kingdom of Antioch was a novelty. But not all new things are bad, the Pope said: just think of the Gospel of Jesus, which was a novelty. When it comes to novelties, the Pope said, one has to be able to make distinctions:

“There is a need to discern ‘the new things’: Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God? Or does this newness come from a perverse root? But before, [for example] yes, it was a sin to kill children; but today it is not a problem, it is a perverse novelty. Yesterday, the differences were clear, as God made it, creation was respected; but today [people say] we are a little modern... you act... you understand ... things are not so different ... and things are mixed together.”

 The “new things” of God, on the other hand, never makes “a negotiation” but grows and looks at the future:

“Ideological and cultural colonizations only look to the present; they deny the past, and do not look to the future. They live in the moment, not in time, and so they can’t promise us anything. And with this attitude of making everyone equal and cancelling out differences, they commit, they make an particularly ugly blasphemy against God the Creator. Every time a cultural and ideological colonization comes along, it sins against God the Creator because it wants to change Creation as it was made by Him. And against this fact that has occurred so often in history, there is only one medicine: bearing witness; that is, martyrdom.

Eleazar, in fact, gives the witness by giving his life, considering the inheritance he will leave by his example: “I have lived thus. Yes, I dialogue with those who think otherwise, but my testimony is thus, according to the law of God.” Eleazar does not think about leaving behind money or anything of that kind, but looks to the future, “the legacy of his testimony,” to that testimony that would be “a promise of fruitfulness for the young.” It becomes, therefore, a root to give life to others. And the Pope concludes with the hope that that example “will help us in moments of confusion in the face of the cultural and spiritual colonization that is being proposed to us.”

(from Vatican Radio)

For US Bench, The Pope's "Doorbuster" – Nashville, Jeff City Land Long-Tipped Bishops

(Updated with presser video/statements.)

If anyone ever said the Vatican doesn't do Christmas ahead of December 25th, this Tuesday morning would prove them wrong.

In a significant double-shot of appointments following last week's November Meeting, at Roman Noon the Pope named Fr Joseph Mark Spalding, 52 (above) – until now vicar-general of Louisville and pastor of two city parishes – as 12th bishop of Nashville...

...and Fr William Shawn McKnight, 49 (right) – pastor of Wichita's flourishing Church of the Magdalen, already a familiar figure on the national stage from his five years as director of the USCCB's Clergy arm – to Missouri's capital as the fourth bishop of Jefferson City. With his appointment, the Sant'Anselmo-trained liturgist becomes the US' youngest head of a Latin-church diocese.

While the relative youth of both (not to mention their shared use of their middle names) will stand out on the wider scene – and, to be sure, their active service will stretch into the 2040s – the striking piece internally is the outsize experience and reputation each brings to the bench. Indeed, having known them both for what feels like ages, these choices respectively possess a degree of ecclesial firepower beyond their years, and from a national vantage, to see them come up together is the most significant thing of all.

Far unlike some recent nods which few, if any, could foresee, today's bishops-elect have been (pun intended) marked out for years by their colleagues and the prelates they now join. In Spalding's case, the Nashville pick has garnered "rising star" buzz since before 2011, when he replaced his close friend Chuck Thompson as Archbishop Joseph Kurtz's top deputy and pastor of the large, vibrant Holy Trinity parish upon Thompson's ascent as bishop of Evansville. (Likewise a son of Kentucky's "Holy Land," Thompson became the nation's youngest archbishop earlier this year on his transfer to Indianapolis.)

As successor to the beloved native son Bishop David Choby, who died in June after years of health struggles, Spalding inherits what is, by far, the most prominent of the posts for which he's been championed over recent years. Now comprising Tennessee's middle third, the Nashville church is in the midst of a significant boom – while diocesan figures state some 80,000 members on the books, a migration wave of undocumented Hispanics has been estimated at 200,000 or more on top of it, and that's not counting the ongoing addition of transplants from across the US amid the city's rise as a commercial and cultural capital.

Long story short, a young, enthusiastic "career pastor" steeped in administration and able to manage growth is just what the doctor ordered – and that the bishop-elect comes with sufficient Spanish to handle Mass and a scripted homily is icing on the cake. As an added sign of confidence, meanwhile, no priest from outside Tennessee has been elevated to the Nashville seat without prior episcopal experience since 1936... then again, as one of Spalding's email taglines once ran, quoting St Luke's Gospel, "To whom much has been given, much will be required."

In a notable nod to the diocese's burgeoning Latin presence – not to mention the horde of Louisvilleans angling to make the trip – early word from Nashville Chancery relays that Spalding's ordination on Presentation Day (February 2nd) won't be held at the century-old Cathedral of the Incarnation, but the far larger and newer Sagrado Corazon Church (above). Located just across the street from the Grand Ole Opry, the 2,500-seat Hispanic worship-space forms the centerpiece of the onetime Two Rivers evangelical megachurch, whose sprawling compound was acquired by Choby in 2014 to serve as the diocese's administrative and ministerial hub with an eye to its ongoing growth.

*    *    *
As for McKnight, it's probably not a stretch to say that the happiest place over today's move won't be the Wichita mega-parish losing its pastor, nor the destination where he's arriving sight unseen, but the USCCB Mothership in Washington.

Over his term as director of the bench's secretariat for Clergy, Consecrated Life and Vocations, Bishop-elect Shawn became an exceedingly well-regarded figure among staff and hats alike, so much so that, after returning home to Jayhawk Country, he was sought for an encore, being nominated as the "outside candidate" for the conference's top day-to-day post, the General Secretariat, at the 2015 election.

While custom held and the building's incumbent #2, Msgr Brian Bransfield, won the post – the vote-totals for which are never released – it's likewise traditional that the runner-up for the job is eventually made a bishop in his own right. And considering how some Whispers ops have mused over recent weeks how Kansas' fresh in-state opening in Salina was tailor-made for McKnight to "get the call," his elevation has come even more quickly than expected.

All that said, no indication has yet emerged on the reason behind Bishop John Gaydos' early retirement nine months before reaching the canonical age of 75. An ever-chatty figure with a raucous sense of humor, the St Louis native – who led the North-Central Missouri fold for over two decades – appeared to be in fine form during last week's meetings in Baltimore.

Per the canons, McKnight must be ordained and installed within four months of today's move. On the wider docket, meanwhile, today's twin nods leave all of two US Latin sees – Richmond and Salina – vacant, with just another three – Washington, Stockton and Las Vegas – led by (arch)bishops serving past retirement age until their respective successors are chosen.

SVILUPPO: From Nashville, Spalding's statement and video of this morning's introduction...



...and from Jefferson City, McKnight's opening remarks, and the presser vid:


Before introducing his successor, the retiring Gaydos told the locals that recent heart trouble, including a valve replacement, spurred his request to leave office a year ahead of schedule.

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Pope addresses Italian road and railway police

While commending Italy’s police force for ensuring the safety and security of those travelling by road and train, Pope Francis on Monday called on them to also inculcate humanity, uprightness ‎and “mercy”.  ‎  The Pope met some 100 top leaders and officials of Italy’s road police that celebrating its 70th anniversary and railway police that is marking its 110 years. 

Click below to listen:

 

Road safety

Talking about road safety, Pope Francis told the group it is necessary to deal with the low level of responsibility on the part of many drivers, who often do not even realize the serious consequences of their inattention (for example, with improper use of cell phones) or their disregard.  He said this is caused by a hurried and competitive lifestyle that regards other drivers as obstacles or opponents ‎to overcome, turning roads into "Formula One" tracks and the traffic lights as the starting line of a Grand Prix race.  In such a context, the Pope said, sanctions are not just enough to increase security, but there is a need for an ‎educative action, which creates greater awareness of one’s responsibilities for those traveling ‎alongside. ‎

Beyond professionalism

The Pope told the police men and women that the fruit of their experience on the road and the railway will help in raising awareness and increase civic sense. Their professionalism not only depends on their skills but also on their “profound uprightness” which never takes ‎advantage of the powers they possess, thus helping develop a “high degree of humanity.”  The Pope said that in surveillance and prevention, it is important to ensure never to let the use of force degenerate into ‎violence, especially when a policeman is regarded with suspicion or almost as an enemy instead of a guardian of the common good.

Mercy

In fulfilling their functions, the Holy Father suggested the police have a “sort of mercy”, which he said is not synonymous with ‎weakness.  Neither does it mean renunciation of the use of force.  It means not identifying the ‎offender with the offence he has committed, that ends up creating harm and generating revenge.  Their work requires them to use mercy even in the countless situations of weakness and pain that they face daily, ‎not only in various types of accidents but also in meeting needy or disadvantaged people.

Good vs evil

The Pope also asked the road and railway police to recognize the presence of the clash between good and evil in the world and within us, and to do everything possible to fight egoism, injustice and  ‎indifference and whatever offends man, creates ‎disorder and foments illegality, hindering the happiness and growth of people. 

(from Vatican Radio)

Pope on World Day of the Poor: they open for us the way to heaven

(Vatican Radio) Pope Francis celebrated Mass on Sunday – the XXXIII Sunday in Ordinary Time and the first-ever World Day of the Poor – in St. Peter’s Basilica. The Holy Father announced the World Day of the Poor during the Extraordinary Jubilee Year of Mercy, and entrusted its organization and promotion to the Pontifical Council for Promoting the New Evangelization.

There were some 4 thousand needy people in the congregation for the Mass, after which Pope Francis offered Sunday lunch in the Paul VI Hall.

Speaking off the cuff to guests at the luncheon, the Holy Father said, “We pray that the Lord bless us, bless this meal, bless those who have prepared it, bless us all, bless our hearts, our families, our desires, our lives and give us health and strength.” The Holy Father went on to ask God's blessing on all those eating and serving in soup kitchens throughout the city. “Rome,” he said, “is full of this [charity and good will] today.”

Click below to hear our report

The World Day of the Poor is to be marked annually, on the 33rd Sunday in Ordinary Time.

In the homily he prepared for the occasion and delivered in St. Peter’s Basilica following the Gospel reading, Pope Francis said, “In the poor, Jesus knocks on the doors of our heart, thirsting for our love.” He went on to say, “When we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren, we are his good and faithful friends, with whom he loves to dwell.”

Reminding the faithful that it is precisely in the poor, we find the presence of Jesus, who, though rich, became poor (cf. 2 Cor 8:9), and that there is therefore in each and every poor person, a “saving power” present, Pope Francis said, “[I]f in the eyes of the world they have little value, they are the ones who open to us the way to heaven.”

“For us,” the Pope continued, “it is an evangelical duty to care for them, as our real riches, and to do so not only by giving them bread, but also by breaking with them the bread of God’s word, which is addressed first to them.

“To love the poor,” Pope Francis said, “means to combat all forms of poverty, spiritual and material: and it will also do us good. Drawing near to the poor in our midst will touch our lives. It will remind us of what really counts: to love God and our neighbour. Only this lasts forever, everything else passes away.” 

(from Vatican Radio)

Pope Francis: homily for World Day of the Poor

(Vatican Radio) Pope Francis celebrated Mass on Sunday – the XXXIII Sunday in Ordinary Time and the first-ever World Day of the Poor – in St. Peter’s Basilica. Below, please find the full text of his homily on the occasion, in its official English translation

***************************

We have the joy of breaking the bread of God’s word, and shortly, we will have the joy of breaking and receiving the Bread of the Eucharist, food for life’s journey. All of us, none excluded, need this, for all of us are beggars when it comes to what is essential: God’s love, which gives meaning to our lives and a life without end. So today too, we lift up our hands to him, asking to receive his gifts.

The Gospel parable speaks of gifts. It tells us that we have received talents from God, “according to ability of each” (Mt 25:15). Before all else, let us realize this: we do have talents; in God’s eyes, we are “talented”. Consequently, no one can think that he or she is useless, so poor as to be incapable of giving something to others. We are chosen and blessed by God, who wants to fill us with his gifts, more than any father or mother does with their own children. And God, in whose eyes no child can be neglected, entrusts to each of us a mission.

Indeed, as the loving and demanding Father that he is, he gives us responsibility. In the parable, we see that each servant is given talents to use wisely. But whereas the first two servants do what they are charged, the third does not make his talents bear fruit; he gives back only what he had received. “I was afraid – he says – and I went and hid your talent in the ground. Here you have what is yours” (v. 25). As a result, he is harshly rebuked as “wicked and lazy” (v. 26). What made the Master displeased with him? To use a word that may sound a little old-fashioned but is still timely, I would say it was his omission. His evil was that of failing to do good. All too often, we have the idea that we haven’t done anything wrong, and so we rest content, presuming that we are good and just. But in this way we risk acting like the unworthy servant: he did no wrong, he didn’t waste the talent, in fact he kept it carefully hidden in the ground. But to do no wrong is not enough. God is not an inspector looking for unstamped tickets; he is a Father looking for children to whom he can entrust his property and his plans (cf. v. 14). It is sad when the Father of love does not receive a generous response of love from his children, who do no more than keep the rules and follow the commandments, like hired hands in the house of the Father (cf. Lk 15:17).

The unworthy servant, despite receiving a talent from the Master who loves to share and multiply his gifts, guarded it jealously; he was content to keep it safe. But someone concerned only to preserve and maintain the treasures of the past is not being faithful to God. Instead, the parable tells us, the one who adds new talents is truly “faithful” (vv. 21 and 23), because he sees things as God does; he does not stand still, but instead, out of love, takes risks. He puts his life on the line for others; he is not content to keep things as they are. One thing alone does he overlook: his own interest. That is the only right “omission”.

Omission is also the great sin where the poor are concerned. Here it has a specific name: indifference. It is when we say, “That doesn’t regard me; it’s not my business; it’s society’s problem”. It is when we turn away from a brother or sister in need, when we change channels as soon as a disturbing question comes up, when we grow indignant at evil but do nothing about it. God will not ask us if we felt righteous indignation, but whether we did some good.

How, in practice can we please God? When we want to please someone dear to us, for example by giving a gift, we need first to know that person’s tastes, lest the gift prove more pleasing to the giver than to the recipient. When we want to offer something to the Lord, we can find his tastes in the Gospel. Immediately following the passage that we heard today, Jesus says, “Truly I tell you that, just as you did it to one of the least of these my brothers, you did it to me” (Mt 25:40). These least of our brethren, whom he loves dearly, are the hungry and the sick, the stranger and the prisoner, the poor and the abandoned, the suffering who receive no help, the needy who are cast aside. On their faces we can imagine seeing Jesus’ own face; on their lips, even if pursed in pain, we can hear his words: “This is my body” (Mt 26:26).

In the poor, Jesus knocks on the doors of our heart, thirsting for our love. When we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren, we are his good and faithful friends, with whom he loves to dwell. God greatly appreciates the attitude described in today’s first reading that of the “good wife”, who “opens her hand to the poor, and reaches out her hands to the needy” (Prov 31:10.20). Here we see true goodness and strength: not in closed fists and crossed arms, but in ready hands outstretched to the poor, to the wounded flesh of the Lord.

There, in the poor, we find the presence of Jesus, who, though rich, became poor (cf. 2 Cor 8:9). For this reason, in them, in their weakness, a “saving power” is present. And if in the eyes of the world they have little value, they are the ones who open to us the way to heaven; they are our “passport to paradise”. For us it is an evangelical duty to care for them, as our real riches, and to do so not only by giving them bread, but also by breaking with them the bread of God’s word, which is addressed first to them. To love the poor means to combat all forms of poverty, spiritual and material.

And it will also do us good. Drawing near to the poor in our midst will touch our lives. It will remind us of what really counts: to love God and our neighbour. Only this lasts forever, everything else passes away. What we invest in love remains, the rest vanishes. Today we might ask ourselves: “What counts for me in life? Where am I making my investments?” In fleeting riches, with which the world is never satisfied, or in the wealth bestowed by God, who gives eternal life? This is the choice before us: to live in order to gain things on earth, or to give things away in order to gain heaven. Where heaven is concerned, what matters is not what we have, but what we give, for “those who store up treasures for themselves, do not grow rich in the sight of God” (Lk 12:21).

So let us not seek for ourselves more than we need, but rather what is good for others, and nothing of value will be lacking to us. May the Lord, who has compassion for our poverty and needs, and bestows his talents upon us, grant us the wisdom to seek what really matters, and the courage to love, not in words but in deeds.

(from Vatican Radio)

Live From "Friar Field": A Blessed for Detroit

It's like deja vu – this time, just bigger.

Much bigger.

Less than two months since the first-ever beatification of a priest on US soil, today in Detroit brings an even more massive moment, as the Church takes over the city's NFL stadium and a crowd of 75,000 witnesses the rites elevating the beloved local Capuchin Fr Solanus Casey to the step before sainthood.

While early reactions saw the choice of Ford Field for today's Mass as something akin to "crazy," as happened at September's Oklahoma City raising of Blessed Stanley Rother – when 5,000 more pilgrims converged on the convention center than could fit in the 15,000-seat venue – the Motor City crowd actually showed uncanny judgment. Tickets for today's event were gone within hours of their public availability last month, and the last-minute logistical hurdles required the coordination of drop-off and pickup spots across downtown for some 400 buses coming in from across the Midwest. And as weather's always the going concern for November in Michigan, even that ended up cooperating, staying above freezing with a touch of rain.

One of sixteen kids raised on a Wisconsin farm, Barney Casey entered the Capuchins after being deemed academically insufficient for Milwaukee's diocesan seminary. Eventually ordained in 1904, the future Blessed was prohibited by his superiors from preaching or hearing confessions, finding his niche instead as the compassionate doorkeeper of his community's houses over a half-century – a ministry from which miracles would come to be claimed during his life, credited to his prayers.

His cause for sainthood opened within a decade of his death at 86 in 1957, the miracle which secured today's beatification involved the inexplicable cure of a pilgrim to Solanus' Detroit shrine, who was instantaneously healed of a genetic skin disorder after praying for herself at his tomb. As Rother's elevation was made possible due to his martyrdom, the healing was the first miracle ever confirmed through the intercession of an American-born priest. (Above, Archbishop Allen Vigneron is seen at Solanus' burial site on the miracle's confirmation earlier this year.)

With the Vatican's Saintmaker-in-Chief Cardinal Angelo Amato again acting as papal legate and celebrant of today's Mass, here's your worship aid...

...and – with the Mass now completed – on-demand fullvid to come.

Per custom for the newly-beatified, the Pope will mention today's event and offer a brief word on Casey's example at tomorrow morning's Angelus.

According to the Michigan Catholic, Blessed Solanus' feast is slated to be declared for July 30th, the day before the anniversary of his death.

As beatification only affirms local devotion to a Blessed, Solanus' liturgical celebration in this case is restricted solely to the 1.4 million-member archdiocese of Detroit and the wider Capuchin order, unless and until the US bishops vote to petition the Vatican for its wider observance.

SVILUPPO: As the well-produced livefeed ostensibly hiccuped under the weight of some 20,000 viewers, until on-demand video of the full Mass emerges, here's the Rite of Beatification itself, with the customary unveiling of the image on Casey's formal declaration as Blessed Solanus...


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Pope to Ratzinger Prize-winners: a symphony of truth

(Vatican Radio) Pope Francis received the recipients of the 2017 Ratzinger Prize in Theology on Saturday morning. Catholic Professor Karl-Heinz Menke of the Theological Faculty of the University of Bonn, Lutheran Professor Theodor Dieter of the Institute for Ecumenical Research in Strasbourg, and Orthodox composer Arvo Pärt, share the Prize this year, which Benedict XVI established in 2010 as the leading international award for research in Sacred Scripture, patristics, and fundamental theology.

Broadening horizons of the Ratzinger Prize

This year, therefore, marks the first time in which the Prize is given to someone not engaged in strictly theological endeavor.

When the prize-winners were announced in September, the President of the Joseph Ratzinger-Benedict XVI Vatican Foundation, Fr. Federico Lombardi SJ, said, “Benedict XVI’s appreciation for the art of music and the highly religious inspiration behind the musical art of Pärt, justified the attribution of the prize also outside of the strictly theological field.”

Click below to hear our report

In remarks to the roughly 200 guests, including the prize-winners and officials of the Ratzinger Foundation on Saturday morning in the Clementine Hall of the Apostolic Palace, Pope Francis said, “I welcomed with joy the idea of ​broadening the horizon of the [Ratzinger] Prize to include the arts, in addition to the theology and sciences, which are naturally associated with it.” He went on to say, “It is an enlargement that corresponds well with the vision of [Pope emeritus] Benedict XVI, who so often spoke to us in a touching manner, of beauty as a privileged way of opening ourselves to transcendence and to meeting God.”

Ecumenical focus

The Prize this year also had an ecumenical element.

In addition to Pärt’s Orthodoxy, the year, 2017, is the 500th anniversary of the beginning of the Lutheran movement in Christianity, and Lutheran Professor Theodor Dieter one of the three recipients.  “The truth of Christ,” said Pope Francis, “is not for soloists, but is symphonic: it requires docile collaboration, harmonious sharing.” The Holy Father also said, “Seeking it, studying it, contemplating it, and transposing it in practice together, in charity, draws us strongly toward full union between us: truth becomes thus a living source of ever closer ties of love.”

Pope Francis concluded, saying, “[C]ongratulations, therefore, to the illustrious prize winners: Professor Theodor Dieter, Professor Karl-Heinz Menke and Maestro Arvo Pärt; and my encouragement to [the Ratzinger] Foundation,” so that, “we might continue to travel along new and broader ways to collaborate in research, dialogue and knowledge of the truth. – a truth that, as Pope Benedict has not tired of reminding us, is, in God, logos and agape, wisdom and love, incarnate in the person of Jesus.”

(from Vatican Radio)

Pope calls for common good, ethical responsibility in science, technology ‎

"Science, like any other human activity, has its limits which should be observed for the ‎good of ‎humanity itself, and requires a sense of ethical responsibility,” Pope Francis said on Saturday.  “The true measure of progress, as ‎Blessed ‎Paul VI recalled, is that which is aimed at the good of each man and the whole man,” the Pope told some 83 participants in the plenary assembly of the Vatican’s Pontifical Council for Culture.  The participants met the Pope at the conclusion of their Nov.15-18 assembly which discussed the theme, “The Future of Humanity: New Challenges to Anthropology.” 

Click below to listen to our report:

Incredible advances

The Pope said, the Church wants to give the correct direction to man at the dawn of a new era marked by incredible advances in medicine, genetics, neuroscience and “autonomous” machines.  Speaking about the incredible advances in genetics, he noted that diseases that were considered incurable until recently have been eradicated, and new possibilities have opened up to “programme” human beings with certain “qualities”. 

Not all the answers

The Pope said that "science and technology have helped us to further the boundaries of knowledge of nature, especially of the human being,” but they alone are not enough to give all the answers. ‎“Today,” he explained, “we ‎increasingly realize that it is necessary to draw from the treasures of wisdom of ‎religious ‎traditions, popular wisdom, literature and the arts that touch the depths of the mystery of ‎human ‎existence, without forgetting, but rather by rediscovering those contained in philosophy and ‎theology.‎”

Church teachings

In this regard, the Pope pointed to two principles of the Church’s  teaching. The first is the “centrality of the human person, which is to be considered an end and not a means.”  Man must be in harmony ‎with creation, not as a despot about God's inheritance, but as a loving guardian of the work ‎of the Creator.‎

The second principle is the universal destination of goods, including that of ‎knowledge and technology. Scientific and technological progress, the Pope explained, should serve the good of all humanity, and ‎not just a few, and this will help avoid new inequalities in the future based on knowledge, and prevent widening of the gap between the rich and the poor.  The Holy Father insisted that great decisions regarding the direction scientific research should take, and investment in it, should be taken together by the whole of society and should not be ‎dictated solely by market rules or by the interests of a few.‎  And finally, the Pope said, one must keep in mind that not everything that is technically possible or feasible is ethically acceptable. 

(from Vatican Radio)

"Nothing Will Be As It Was!" – In The Council and Francis, The Church's "New Consciousness"

As one of the bench put it, the week just past always makes for a "full immersion" experience... and to be sure, that the lounge of the USCCB hotel was dead by 10 on Wednesday night goes to show how knocked out everyone tends to be by Plenary's end.

Along those lines, while this scribe has five days of catch-ups and notes to unwind and assemble for print, let's start with something apparently lost in the wider mix (even if this crowd was duly forewarned).

Building upon his historic message to open the 100th Plenary, as the bench's elections unfolded on Tuesday morning, the Cardinal-Secretary of State Pietro Parolin delivered an even more extensive – and, quite possibly, even more significant – word, appearing at the Catholic University of America in Washington to propose Pope Francis as the ultimate figure of continuity with Vatican II, citing how he's "taken up anew" the Council's teaching and rebooted model of church.

Especially given two of the examples cited by Papa Bergoglio's top deputy – episcopal collegiality and what Francis has termed the "poor Church for the poor" (with global Catholicism's first-ever Day of the Poor accordingly being marked this weekend) – the hourlong talk is as salient to the moment as the interest in it has been sparse.

While publication of Parolin's text has been prohibited – Lord only knows why – gratefully a fullvid of his Italian address is around, with a captioned translation in English....

And here it is:


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